A young Indian approaches you as you are reading Krishnamurti’s philosophy. She tells you of her troubled past and how she goes from one relationship to another. Sad and exhausted of dysfunction, especially of her inability to trust, she seeks your advice. She asks:
1. Can you clearly tell me the process of thinking and the manner through which knowledge, belief and faith are formed?
2. Can you clearly tell me how my experiences, knowledge, thoughts, memories, perceptions and projections create psychological, emotional, intellectual and spiritual bondage?
3. What is psychological time and how does it impact the way I make my choices?